Worth Reading–January 19, 2012
Here is a helpful post from Paul Tautges on how NOT to counsel each other.
How To Be a Miserable Comforter
By Paul Tautges
Apart from the suffering of Jesus on the cross of Calvary the book of Job is the best biblical illustration of human suffering. In a few moments’ time Job, a great man of the east, lost all of his wealth (which was massive), his physical property, and his ten children. Though imperfect (he was a sinner) Job’s response of persevering faith in the God who is sovereign—while in the midst of his suffering, not just afterward—is exemplary (James 5:11). In his example there is much positive instruction about trusting in God’s sovereignty and living by raw faith that endures deep pain. We all love to have examples to follow—good ones. Therefore, we are thankful for Job.
But there is also an important element of negative instruction in the book of Job. The horrendous one-another ministry of Job’s so-called “counselors” is a bad example for us to recognize and learn from, but definitely not follow. His three friends’ lack of compassion and comforting words are appalling. Their lack of consideration was treacherous. However, there was a deeper problem at the root of their poor counsel. They had an under-developed theology, which was chiefly characterized by a hyper-active connection between sin and suffering. They always saw a connection between a person’s suffering and their personal sin. As a result, sadly, Job was accurate when he referred to these men as “sorry comforters” (16:2).
As we desire to minister grace and truth as we counsel one another it can occasionally be profitable to take a glance at bad examples of counselors. So, let’s do that. Let’s see what it looks like to take the fast track to becoming a hard-hearted counselor. If you want to be a miserable comforter then…
Be like Counselor Eliphaz.
■Automatically assume that sin is the cause of your friend’s suffering and, therefore, God’s hand of corrective discipline is upon him, thus implying that even the death of his children was somehow his fault (Ch. 4-5).
■When your spiritual friend, who is experiencing deep suffering, tries to explain his situation to you, assume he is just putting spin on his story in order to justify himself. Tell him he is full of the wind and will ultimately come to destruction anyway because he is so wicked (Ch. 15).
■Be sure to remind him that he is a great sinner who is greedy, cruel, and needs to get right with God. Leave no room for grace (Ch. 22).
Be like Counselor Bildad.
■Conclude that—because the wicked do not ultimately prosper—your friend is wicked and be sure to tell him…just in case he has forgotten (Ch. 8).
■Only use fear to motivate him to repent by repeatedly drawing his attention to the future destruction of the wicked (Ch. 18).
■When you run out of things to say then revert to name-calling; Maggot is always a pretty good choice (Ch. 25).
Be like Counselor Zophar.
■Have no mercy upon the sufferer and don’t empathize with his difficult situation. If he dares to open his heart to you—revealing his deepest doubts and fears—don’t give him a patient listening ear followed by gentle, probing questions. Instead, tell him he talks too much (after all, he is just whining), is lying, and only getting half of what he deserves anyway, therefore, he should repent (Ch. 11).
■Be sure to remind him that he will suffer the fate of the wicked man. Whatever you do, don’t give him hope (Ch. 20).
In a nutshell, if you want to be a miserable comforter then nurture a hyper-active connection between personal sin and every form of suffering and be sure to remind your spiritual friends that they are the ultimate cause of their suffering (that they are sovereign) and that the one-word answer is always “Repent!”